Lazy Person’s Feng Shui – Joey Lott [Guest Blogger]

I’ll admit, I went through a Feng Shui phase. And, as is not surprising, it turned into yet another thing to stress about. Was my bed facing the correct way? How was my prosperity corner? What about my relationship corner? Should I follow form or compass?

As a side note, I also went through a numerology phase. Same sorts of problems. Lots of obsession. Lots of pointless concern over pointless things.

Oh, and my Feng Shui and numerology phases overlapped. That was hell! I drove all over L.A. looking for the “right” location to rent a mailbox. Couldn’t find one. Always something wrong.

So I’ve recently hatched the idea of creating the Lazy Person’s Feng Shui, which greatly simplifies the whole process.

There is only ONE rule to the Lazy Person’s Feng Shui (and that rule is):

1. “whatever happens, just let go.”

Pic MacKenzie Haley

Pic MacKenzie Haley


Because finally, it’s possible to discover that you’re not in control. And I can tell you that from my own experience, that’s such a relief. It’s not that I’m not in control and it’s a scary universe in which other forces are in control. Rather, it’s just the simple recognition that whatever is happening is all that is. There is no separate me – not even an observer. All that is, is this.

  • Ultimately, what am I hoping to accomplish by placing my couch so that it faces due north with a mirror behind it?
  • Am I trying to prevent some future badness or achieve some future goodness?
  • Or, more honestly, am I trying to avoid some present feeling or thought or sensation?

When I really began to look, I found something very surprising: if I try to do anything at all, then I seem to miss out on the utter simplicity of being myself exactly as I am right now. And letting go just reveals what already is – which is more wonderful than anyone could imagine. Trying to control isn’t morally wrong. It’s just impossible. Because eventually it becomes apparent that there isn’t anything apart from this.

Finally, it’s possible to discover that there is a complete impossibility of controlling anything simply because it becomes impossible to find anyone, anything, anywhere, or anytime.

Finally, love reveals itself to be all that is. Completely receptive. Completely unconditional. Nothing else. Only this. Just this.


So there you have the Lazy Person’s Feng Shui.




Joey LottJoey Lott lives in New Mexico with his partner, their children, and a dog.

He writes extensively about his passions – mostly in hopes of saving others from the sorts of needless suffering that he experienced in his years of seeking for something better than what is (Hint: there is nothing other than what is.

You can visit Joey’s website at

I AM HERE – Opening the Windows of Life & Beauty [Georgi]

Pic: Stanley Leung

Pic: Stanley Leung

“In reality there is only the source, dark in itself, making everything shine. Unperceived, it causes perception. Unfelt, it causes feeling. Unthinkable, it causes thought. Non-being, it gives birth to being. It is the immovable background of motion. Once you are there, you are at home everywhere.”

~Sri Nisargadatta Maharaj


It began with a simple inquiry, arising some seven years after what many would call enlightenment. It was an inquiry born out of a sense of incompletion, experiential curiosity, and a movement of grace that arose in perfect alignment with the need of individual destiny.

The inquiry is into the ‘here’ and the ‘now’, or more precisely, into the ‘here’ which contains and supports the ‘now’. Where is ‘here’? Where am I? How does the here and now (space and time) take form in all that I am?

Just as the ‘now’ can lead to a rapid awakening, culminating into a liberation into a space of pure, non-verbal ‘being’, the ‘here’ seemed to be a great, unanswered signpost to the source.

What unravelled is a potent trilogy of perception, in which consciousness (the waking consciousness of mind and spirit) dances with awareness (the felt sense, sentience, or being), within the great non-duality of emptiness.


“The menu is not the meal.”

~Alan Watts


I AM HERE unveils a trilogy of perception through the windows of consciousness, awareness and emptiness. In this, the ‘I’ is consciousness, the ‘Am’ is awareness, or feeling sense of being, and the ‘Here’ represents perception through emptiness.

This is an invitation to inquiry. Is it the same perceptive window that releases consciousness, as that which unveils the awareness within our non-verbal being? Does consciousness of consciousness lead to the same expansion as the refinement of awareness, for example in the awareness of loving awareness? What is that which runs through and behind both perceptive windows?

Can we inquire into the differing impact of the Now and the Here? Is there a separate flavor to the experience of peace and that of love? Can we recognize that bliss is different in sensation from the feeling of ecstasy? What is passion? What is unity, true unity, through every layer, expression and experience of form?

As we realize each existential aspect of being here now as non-absolute, a liberation occurs in which we are able to channel these aspects according to the needs of the whole through any moment or situation.

Much of the I AM HERE message is about language, which gives the building blocks of thought, which can give the signposts to experience. The language we use in discourse on non-duality will define and perhaps even limit our ability to communicate with precision. Words, used without a depth of responsibility, can create subtle prisons.

As Sri Nisargadatta Maharaj taught, perception is not absolute, either as consciousness or awareness. It could well be the energy that emanates through all forms in creation, but in itself, it is not an end point.

“Perception doesn’t define who we are. Yet it does define where we are limited, and where we are not yet free.”




I am here

Please enjoy this special excerpt from I AM HERE



“It is in the dense dimension of physical matter that emptiness becomes most apparent.”

The soul aspect which pervades as a background to the dimension of emptiness is unity. When I first mention this to students, they are often shocked. Unity? In the root? The idea that it is precisely the ‘lower’ dimension – all that ugly physical stuff – which is the opening to sacred unity can appear as a paradox. Yet what we know as the ‘lowest’ dimension – physical matter – is also in some ways the most inviolate, strong and the most suffused with the perpetual sanctity of creation and the emergence of form. It is in the dense dimension of physical matter that emptiness becomes most apparent.

When we contemplate the densest expression of energy available to our perception – the physical world – the world of bones, flesh, cement, mortar and neatly painted asphalt, it becomes clear that there can be no unity which does not contain that. If we excluded the matter of which we are composed as individual humans, it wouldn’t be unity but escapism. In truth matter does not divide us: it is the most tangible, physical proof of our unity.

Our physical bodies, alive as they are, are also the clearest declaration of physical unity. They declare it constantly, these bodies, as they drag behind us as we venture forth in our ‘higher’ process of spiritual development. Loyally, they ground it all. Whether conscious or not, and beyond the furthest reaches of our awareness, these bodies persist as a magnificent composition of universal matter.

Although we can find a thousand reasons why not to think about it right now, these bodies of ours are also in transformation. We will undergo a death process, and the physical body will be cremated or buried in order to slowly decompose into the elements. Even the fresh air we are breathing is suffused with the particles of bodies of those that have lived and died. And this is not only a future event. Within the timeless, vertical dimension of the present moment, our physical conception and our decomposition are coexisting. There is no greater proof and fact of the transience of form than our physical flesh and blood, and the hard ground on which it stands.

So potent is this, that when there is sound it vibrates through every molecule and cell of our physical bodies, whether or not we know or like the other people in the room. We are responding in unity to every passing truck, and each whisper from a baby’s lips, whether or not we allow it within our awareness or know it within our consciousness. At the heart of matter, we are one.

This basis of unity contains the mid-dimension of sentient awareness and the upper dimension of wisdom and peace. It is the infinite empire that allows the stillness of eternity, the stillness of being and the stillness of silence. It is the powerful support to passion, ecstasy and bliss. It is the unending perimeter of self-realization as it turns back towards a refining of enlightenment and awakening.

Dissolving in this soul aspect of unity, behind time and space, within the great and persuasive playing field of creation in the grey space between polarities, we are one.

If we return to the story of the unborn, we notice that in the coming together of two sides of a polarity, man and woman, something new is born: the embryo of all that we are. If this embryo could report, it would be telling that its formation is a kind of vibration, a movement in which it has been separated from the pure atmosphere of peace, love and unity from which it emerged. It would be almost cynical about the division – because it is still composed within peace, love and unity, and it knows the division is transient.

Just as a handful of sand lifted from the seashore is still sand, and knows it can be scattered in all directions across the planet, yet it can never have its ‘sandness’ taken away, even if every grain were to be spiraled through infinite space. Just as a reflection of light gives light and is composed of light. Just as the water in our bodies and in each individual cell is part of the universal element of water, and when it returns to the ocean will become the ocean. Just in this way, we are an inseparable part of creation as it manifests, moment by moment.




Georgi JohnsonSpiritual author and teacher Georgi (Georgina Yael Johnson) has been involved with healing, teaching and meditation for most of her life.

With a passion for going to the depths, Georgi is leading others into an exploration of perception and the realization of the windows of perception: consciousness, awareness & emptiness. Her devotion to this work comes from a keen awareness of inter-being and inherent unity.

Offered together with her partner Bart ten Berge, the inspiring I AM HERE teachings are presently guiding thousands into a process of grounded, spiritual reformation – allowing the manifestation of more peace, love and unity within the spectrum of human experience.

An Oxford graduate in Literature, Georgi presently lives in Israel with her ten children.

The Diamond Sutra and The Work [Random Viewpoints]

We’ve never featured ‘The Work’ of Byron Katie on NDA before and I am not sure why as she has been helping folks for years! The following excerpt is from her latest newsletter, which someone recently passed along to us. I liked the fact that they featured the Diamond Sutra. Below this you will find her commentary.

If you are new to ‘The Work’ or like what you read here, then please check out her site and many resources.



The Diamond Sūtra is a Mahāyāna (Buddhist) sūtra from the Prajñāpāramitā


Diamond Sutra

Chapter 6

Subhuti said, “Sir, will there always be mature people who, when they hear these words, have a clear insight into the truth?”

The Buddha said, “Of course there will, Subhuti! Even thousands of years from now, there will many people who penetrate into the truth just by hearing these words and contemplating them. People like this, though they may not be aware of it, have not cultivated mental clarity as disciples of only one buddha; they have cultivated mental clarity as disciples of hundreds of thousands of buddhas. When they hear these words and contemplate them, they will see reality in a single moment, clearly, just as it is. Subhuti, the Buddha fully knows and appreciates these people as they wake up to their own true nature.

“How do they do this? Once they see reality clearly, these people never again attach to concepts of self or other. Nor do they attach to concepts of truth or non-truth. If these people’s minds attach to concepts of separate things, they will attach to concepts of self and other. If they deny the existence of things, they will still be attaching to concepts of self and other. So you should not attach to concepts of separate things, and you should not attach to the denial of separate things.

“That is why I tell people, ‘My teaching is like a raft.’ A raft is meant to get you across the sea; once you have crossed the sea, you leave the raft behind on the shore. If even correct teachings must be left behind, how much more so incorrect teachings!”


Commentary [Byron Katie]

The Buddha says that mature people will “see reality in a single moment, clearly, just as it is.” When they see reality just as it is, they immediately realize that there is no such thing as a past or a future. So the hundreds of thousands of buddhas they have studied with all exist in the present moment; these buddhas are the hundreds of thousands of unquestioned thoughts they have noticed and are noticing in their own minds. Each thought is itself; each thought is the Buddha, showing you where not to go. Love meets these illusions, these figments of the imagination, and sings the song of “Not this, not that.” That’s why a mature disciple bows in reverence to every thought as it returns to the nothingness it came from.

The Buddha’s communication in this sutra is impeccable. It is so accurate and fine-tuned that any other words are unnecessary. As I listen to Stephen reading his version to me, I find myself sitting at the Buddha’s feet. I also sit at the feet of anyone who comes to me, and I sit at the feet of a blade of grass, an ant, a speck of dust. When you realize that you are the Buddha sitting at the feet of the Buddha, you find freedom from it all. This clear mind is exquisite. There’s nothing to add or subtract. It’s always here for the student who resides within the Buddha, without a way of residing.

It’s true that there is no self or other. It’s true that there is no truth or non-truth. There are no separate things, and there are no non-separate things. There is no world outside you, and also no world inside you, because until you think there’s a “you,” you haven’t created a world. If you believe there’s a world, you have two: you and the world, and if you believe there’s no world outside yourself, you still have two. But there aren’t two. Two is a creation of the confused mind. There’s only one, and not even that. No world, no self, no substance, only awareness without a name.

There aren’t any truths. There’s just the thing that is true for you in the moment. And if you investigated that, you would lose it too. If you honor the thing that’s true for you in the moment, you live a life without problems. If you don’t honor it, you’re a walking disease. Honoring the truth is a simply matter of keeping to your own integrity.

So-called universal truths fall away too. There aren’t any of those either. The last truth (I call it the last judgment) is “God is everything, God is good.” (I use the word God as a synonym for reality, because reality rules.) You could also say, “Mind is everything, mind is good.” Keep that one, if you like, and have a wonderful life. Anything that opposes it hurts. It’s like a compass that always points toward the center.


byron katie

Photo credit: Rick Rusing


The Buddha compares his teaching to a raft that brings people from the shore of suffering to the shore of freedom. He says that that’s its only purpose. When you reach the other shore, you leave the raft behind; it would be ridiculous to strap it onto your back and carry it around as you walk. It’s the same with teachings, he says, even the clearest of them, even this sutra. I love how the Buddha undercuts his own words and leaves you with no ground to stand on.

The Work too is a raft. The four questions and the turnarounds help you move from confusion to clarity. Eventually, through practice, you no longer impose your thinking onto reality, and you can experience everything as it really is: as pure grace. At that point the questions themselves become unnecessary. They are replaced by a wordless questioning that undoes every stressful thought as it arises. It’s a way of meeting the mind with understanding. The raft has been left behind. You have become the questions; they’ve become as natural as breathing, so there’s no longer any need to ask them.

When we reach the other shore, we realize that we have never left the shore we started out from. There’s only one shore, and we are all there, though some may not have realized it yet. We think that we need to get from here to there, but there turns out to be here. It was here all along. When you sit in the state of contemplation, seeing what actually exists, excluding everything remembered or anticipated, the Buddha mind becomes apparent, and you wake up as the unborn. Peace is beyond life and death. If you really want peace, if you understand that self-inquiry goes beyond life and death, then your practice will leave you on the other shore, which turns out not to be the other but the only shore. Thoughts of a different shore were imagination, and when you recognize this, you realize that you have always been on the shore that the Buddha points to.

No raft is needed.

True Happiness – Ilie Cioara [Poetical Writings]


True Happiness

The moment we encounter true Happiness, we are in fact outside time and space. The “ego” – with its intrinsic duality – has completely disappeared.

In that moment, the Sacred within us, also existent in the whole universe, becomes one “Whole” and a Unique movement, in a permanent renewal.

Do we truly experience this union, or do we merely understand it intellectually? You alone can answer this question.

Each human being – from the moment of birth until the moment of the so-called death – persistently searches for this mysterious Happiness. Unfortunately, most people make the mistake of searching for it with the thinking mind.

Because Happiness has no motivations, It is not part of the limited world. Its nature is infinite; therefore the knowing mind cannot encounter It, or understand It, or imagine It.

Happiness comes to us by Itself, and It envelops our whole being when the mind becomes humble and silent, as it has understood its inability to encounter the Unknown.

Lucid Attention – with Its flashes – dissipates all the darkness, as well as the baggage of the dysfunctional mind.

In the empty space of peace or no-mind, our being is extended into Infinity; in that moment, the Divinity within us reveals we are one with the Source of the Sacred. In conclusion, let us add that in the environment of “Pure Consciousness”, Happiness is present as a natural fulfillment and It is unlike anything that can be found in this perishable world.

~Ilie Cioara

ilie_cioaraIlie Cioara was an [almost unknown] Romanian mystic who lived much of his life under Soviet occupation. As a result, his practice was solitary and hidden. He began his spiritual life as a Christian mystic, but at some point switched over to mantra meditation. After 20 years of practice, one day he felt an intuitive impulse to drop the mantra, and just practice the silence of the mind, by listening to the noises on the street, in the now.

Much of his teachings were stowed away prior to the collapse of the Soviet Union in 1990. He taught quietly from that time until his death in 2004 (aged 88).

Ilie Cioara’s message is original and unique, as he never traveled to India and never belonged to any traditional school. In his 16 published books, Cioara wrote on awareness, silencing the mind, meditation, and enlightenment. The Silence of the Mind, The Wondrous Journey, Life is Eternal Newness and I Am Boundlessness is a tetralogy.

Life Is Eternal Newness

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